Home

Courses

Research

History & Art

Dept. News

Hebrew U.

Links

E-mail Us

 

Alawnuni, M. (1929; in Armenian). Monks and Visitors of Armenian Jerusalem. Jerusalem.

Alawnuni, M. (1931; in Armenian). Old Armenian Monasteries and Churches in the Holy Land. Jerusalem.

Amit, D. and S. R. Wolff (1994). An Armenian Monastery in the Morasha Neighborhood, Jerusalem. AncientJerusalem Revealed. ed. H. Geva.Jerusalem,Israel Exploration Society. 293-98.

Avi-Yonah, M. (1932). “Mosaic Pavements inPalestine.” Quarterly of the Department of Antiquities in Palestine 2,
3: 136-181/26-73 esp. nos 117-120, 132.

Binns, J. (1994). Ascetics and Ambassadors of Christ. The Monasteries ofPalestine 314-631. (Oxford Early Christian Studies).Oxford.

Bitton-Ashkelony, B. (1996). Aliyah La-regel: tefisot utguvot besifrut avot ha-kenesiya uva-sifrut ha-nezirit be-me’ot ha-4–6 (Doctoral Thesis:Hebrew University).

Bitton-Ashkelony, B. (2002). “Pilgrimage in Monastic Culture in Late Antiquity.” The Armenians inJerusalem and the Holy Land (Hebrew University Armenian Studies, 4). eds. M. E. Stone, R. R. Ervine and N. Stone.Leuven, 1-17.

Cardman, F. (1984). Fourth-Century Jerusalem: Religious Geography in Christian Tradition. (Schools of Thought in the Christian Tradition). Philadelphia.

Deveresse, R. (1940). “Le christianisme dans la Péninsule sinaïtique des origines à l'arrivée des Musulmans.” Revue biblique 49: 205-223.

Ervine, R. (2002). “Changes in Armenian Pilgrim Attitudes between 1600 and 1857.” The Armenians inJerusalem and the Holy Land. M. E. Stone, R. R. Ervine and N. Stone.Leuven, 81-95.

Festugière, A.-J. (1961-65). Les moines d'Orient.Paris.

Festugière, A.-M. (1962). Vie de S. Euthyme. (Moines d’Orient 3.1; Moines de Palestine). Paris.

Harvey, A. E. (1966). “Melito and Jerusalem.” JThS 17: 401-404.

Hintlian, K. (1976). History of the Armenians in theHoly Land.Jerusalem.

Hirschfeld, Y. (1988). The Judean Desert Monasteries in the Byzantine Period - Their Development and Internal Organization in the light or Archeological Research. Hebrew University.

Hirschfeld, Y. (1994). “Euthymius and his monastery in the Judean Desert.” Liber Annuus 43: 339-371.

Hunt, E. D. (1982). Holy Land Pilgrimage in the LaterRoman Empire AD 312-460.Oxford.

La Porta, S. (2002). “Grigor Tatewac‘i's Pilgrimage toJerusalem.” The Armenians in Jerusalem and the Holy Land (Hebrew University Armenian Series, 4). eds. M. E. Stone, R. Ervine and N. Stone.Leuven,

MacCormack, S. (1990). “Loca Sancta: The Organization of Sacred Topography in Late Antiquity.” The Blessings of Pilgrimage. (Illinois Byzantine Studies). R. Ousterhout. Urbana, 7-40.

Maraval, P. (1984). La bible des pélerins d'Orient. (Le monde grec ancien et la Bible). Paris.

Maraval, P. (1985). Lieux Saints et Pélerinages d'Orient. Histoire et géographie des origines à la conquête arabe. Paris.

Maraval, P. (1988). Jérôme et le pèlerinage aux lieux saints de Palestine. (Jérôme entre l'Occident et l'Orient. XVIe centenaire du départ de saint Jérôme de Rome et de son installation à Bethléem). Paris.

Meshel, Z. andI. Finkelstein (1980). Antiquties of Sinai. Tel-Aviv, HaKibbutz HeMeuhad.

Owsepian, A. (1895). “Mosaik mit armenischer Inschrift im Norden Jerusalems.” ZPDV 18: c. 88-90 plate.

Sanjian, A. K. (1969). “Anastas Vardapet’s List of Armenian Monasteries in Seventh-Century Jerusalem.” Le Muséon 82(3-4): 265-292.

Sauliner, C. (1983). “La vie monastique en Terre Sainte auprès des Lieux de Pèlerinages (IVe s.).” Miscellanea Historiae Ecclesiasticae. Brussels, 223-248.

Sauliner, C. (1983). La vie monastique en Terre Sainte auprès des Lieux de Pèlerinages (IVe s.). Miscellanea Historiae Ecclesiasticae. Brussels, Nauwelaerts. 223-248.

Sawalaneanc‘, T. (1931 (in Armenian)). History of Jerusalem. Jerusalem, St. James Press.

Sivan, H. S. (1990). “Pilgrimage, Monasticism, and the Emergence of Christian Palestine in the 4th Century.” The Blessings of Pilgrimage. eds. (Illinois Byzantine studies). R. Ousterhout.Urbana, 54-65.

Stone, M. E. (1983). “The Greek Background of Some Sinai Armenian  Pilgrims and Some Other Observations.” Mediaeval  Armenian Culture . M. E. Stone and T. J. Samuelian. Chico, 194-202.

Stone, M. E. (1983). The Greek Background of Some Sinai Armenian  Pilgrims and Some Other Observations. Mediaeval  Armenian Culture. eds. M. E. Stone and T. J. Samuelian.Chico, Scholars Press. 194-202.

Stone, M. E. (1984). “An Armenian Pilgrim to theHoly Land in the Early Byzantine Period.” REArm 18: 173-179.

Stone, M. E. (1986). “Holy Land Pilgrimage of Armenians before the Arab Conquest.” RB 93: 93-110.

Stone, M. E. (1988).  “Armenian Pilgrimage to theLand of Israel up to the Arab Conquest.” Jews, Samaritans and Christians in theLand of Israel in the Byzantine Period .Jerusalem, 93-103 (Hebrew).

Stone, Nira. Article of the Bird Mosaic in the same book (in Hebrew).

Stone, M. E. (1989). “Pilgrims, Computers and Bible Stories.” NAASR Newsletter Winter 1988-9 (Reprinted, the Armenian Weekly, July 1, 1989):

Stone, M. E. (1997). “The Oldest Armenian Pilgrim Inscription fromJerusalem.” Sion: Bogharian Memorial71: 340-350.

Stone, M. E. (in press). “The Mount of the Transfiguration and Armenian Pilgrimage to the Galilee.” St. Nersess Theological Review:

Stone, N. (2002). “Jerusalem as a Point of Conversion from Sin to Sainthood: A Story of a Woman Pilgrim in Art.” The Armenians inJerusalem and the Holy Land (Hebrew University Armenian Studies, 4). eds. M. E. Stone, R. R. Ervine and N. Stone.Leuven, 221-230.

Thomson, R. W. (1967). “A Seventh-Century Armenian Pilgrim on Mount Tabor.” Journal of Theological Studies 18: 27-33.

Wilkinson, J. (1971). Egeria's Travels. London.

Wilkinson, J. (1977).Jerusalem Pilgrims before the Crusades. Jerusalem, Ariel.

Yovhanneseanc‘, A. (1890). Zamanakagrakan Patmut‘iwn S. Erousalemi (Chronographic History of Jersualem).Jerusalem.